‘The economic implications of gender discrimination are most serious. To deny women is to deprive a country of labour and talent but – even worse – to undermine the achievement of boys and men. One cannot rear young people in such ways that half of them think themselves superior by biology without dulling ambition and devaluing accomplishment. In general the best clue to a nation’s growth and development potential is the status and role of women.’
Gender equality and women’s rights will be one of the main themes of this blog and the quote, from David Landes in his The Wealth and Poverty of Nations and reprinted in Half the Sky, helps to explain why. There’s an evident fairness argument for gender equality but there’s also a less obvious and, for men, more self-interested angle: men benefit too. If Half the Sky is right, women hold the key to the growth and development potential for society as a whole. They also determine something further down our hierarchy of needs: security, stability and the absence of war, because there’s a clear correlation with war and conflict and societies with a disproportionately high number of young men or where women are repressed. Trumping all of this is the catalogue of human rights abuses against women detailed in the book.
Half the Sky is a wonderful book from the minds of husband and wife team Nicholas Kristof and Sheryl WuDunn. Nicholas Kristof is a well-known American op-ed columnist and author, dubbed the ‘Indiana Jones of our generation of journalists’ for his remarkably wide travels and ability to uncover human rights abuses and social injustices around the world. Sheryl WuDunn is an American business executive, writer and lecturer. She was the first Asian-American to win a Pulitzer and has worked as both a business editor and foreign correspondent at the New York Times.
A key part of why the book is so compelling in highlighting the plight of women around the world is that it mixes data and statistics with real-life stories of extraordinary women. The early chapters deal with the prevalence of forced prostitution and the enslavement of around three million women and girls as sex workers. We tend to forget that modern slavery is very much alive and the numbers are shocking. The International Labour Organisation estimates that there are currently 12.3 million people in forced labour of all kinds.
It is difficult to escape the view that it is the societal attitude to women that allows forced prostitution and enslavement to flourish. More specifically, there appears to be a correlation with sexual conservatism, with India, Pakistan and Iran having disproportionately high numbers of forced prostitutes. Young men sleep with prostitutes rather than their girlfriends in order to preserve the latter’s ‘virtue’ for marriage. Brothel-keepers seem to get away with extraordinarily brutal tactics such as removing prostitute’s babies to both stop them lactating or running away. Given that local police officers are regular customers, there is little hope of support from the authorities. It is hardly surprising that girls soon give up and accept their fate. A life of forced prostitution is unpleasant enough, but the prevalence of AIDs means it is often a death sentence.
Having explored the scope of human rights abuses through individual stories, the book is also good at offering hope by discussing initiatives and aid programmes, again using individual case stories, often of women. In the case of forced prostitution and enslavement, it describes two broad solutions – government crackdowns or legalize-and-regulate. It uses the examples of Sweden and the Netherlands to compare and contrast the effectiveness of the methods but the authors also draw on their own significant observations and discussions, saying that they have moved from a legalize-and-regulate view towards enforcement of law. Though the book is realistic about the prospects of completely eradicating forced prostitution, the line ‘when a social problem is difficult to solve entirely, it is still worth mitigating’ seems wise.
The middle chapters deal with the harrowing subjects of ‘rule by rape’ and honour killings. As discussed, sexual conservatism and the corresponding enormous shame of failing these strict rules seems a common factor. The horror of rape for an individual becomes a punishment for an entire family, with suicides not uncommon. There are thought to be approximately 5,000 honour killings per year, all within Muslim communities. What is perhaps surprising is that women seem to acquire the society’s misogynistic values and exalted codes. Mothers-in-law can be just as deadly as men. As the book points out, laws are important but the key is to try to overturn values and thinking.
Half the Sky reminds us that childbirth is far from routine in the developing world. The idea of the maternal mortality ratio (MMR) is explored, and shows how our single digit number of deaths per 100,000 births compares with 900 in sub-Saharan Africa and an extraordinary 2,100 in Sierra Leone. And these are ‘per childbirth’ statistics, risks that multiply in areas with restricted family planning. There appears to be a strong correlation between a society’s marginalisation of women and a high MMR.
This empathy gap has been addressed in quite an interesting way by the Huichol tribe in Mexico. Women in labour can hold on to a string tied to their husband’s testicles. Each contraction gets a tug. I would guess that universal adoption of this method might focus minds. That aside, the example of Sri Lanka in dealing with maternal mortality is inspiring. Since the 1930s, Sri Lanka has reduced its MMR from 550 deaths /100,000 births to 58, despite ranking 117th in the world for GDP. As the book quotes ‘Looking at maternal mortality is a great way to look at a health system as a whole, because it requires you to do lots of things. You need family planning, hospitals, etc.’ Britain (and Norway) has a good record on aid here, incidentally.
Given the risks of childbirth in these areas, family planning is particularly important. Contraception in the form of condoms also has a big impact on HIV/AIDS. Religion seems to play an important part of policy in this area and therefore sympathetic religious leadership and guidance is vital. To give an idea of the challenge, however, the Catholic Church in El Salvador persuaded lawmakers that condoms should carry a warning that they didn’t protect against AIDS.
Chapter 9 asks the direct question ‘Is Islam Misogynistic’. ‘Of the countries where women are held back and subjected to systematic abuses such as honour killings and genital cutting, a very large proportion are predominantly Muslim.’ In a 2008 WEF ranking of countries according to the status of women, 8 of the bottom 10 were majority Muslim. The book reminds us that the early history of Islam was quite progressive for women’s rights, ahead of other major religions. It suggests, however that Islam hasn’t moved on much in this regard from this early period in the way that other religions have.
Given the activities of the Islamic State – which arose after the publication of the book – the passage ‘A society that has more men than women, particularly young men, is often associated with crime or violence’ seems apposite, given that this imbalance can also occur through the marginalisation of women. ‘The status of women more than other factors that predominate in Western thinking about religious systems and politics links Islam and the democracy deficit.’ The book also uses the example of pre-war America – which had an excess of males – as an example of a violent society.
To return to the opening quote, David Landes, an eminent Harvard historian, has suggested that openness to ideas, best measured by how a country treats its women, was the key reason that the Industrial Revolution occurred in Europe rather than Asia or the Middle East.
Investing in education. The book is clear that educating girls is one of the best ways of reducing poverty and it is also key in allowing women and girls to be assertive in demanding equality. Higher education is also correlated with better family planning. It concedes, however, that it’s a difficult area to prove statistically.
Though the most obvious route for improving education is to build more schools and train more teachers, less direct (and cheaper) measures also help such as de-worming (a big increase in attentiveness) , feminine hygiene and iodizing salt to counter iodine deficiency have a significant impact. It is estimated that iodine deficiencies reduce humanity’s IQ by around one billion points.
Key to female emancipation is access to credit and control of finances and here the revolution in microcredit in the developing world is helping a significant number of women escape poverty. Access to finance has historically been difficult in conservative areas like Pakistan but husbands seem to accept profitable initiatives. True in all parts of the world, when women control finance, child health and nutrition improve. Inheritance law also needs to be reformed – women own just 1% of the world’s land.
Beyond finance, when women gained the vote in the US, child mortality declined by 8-15%, a staggering reduction of 20,000 deaths per year at the time. The political system had quickly adapted to women’s priorities with improved healthcare.
China’s economic success is cited as an example of the benefits of empowering women and the book also cautions against the media being too harsh on sweatshops. The fact is that many east Asian women regard sweatshops as a step up from the fields and they have allowed women to participate in the workplace, earn money and have some degree of control over finances.
An interesting, if extremely sad, example of the benefits of female equality is Rwanda. Following the 1994 genocide the population mix became 70% women. Not only out of necessity – men were widely reviled for their role in the genocide – women took roles in both the workplace and in parliament. The first country with a majority of female legislators – 55% in the lower house – Rwanda is now one of the least corrupt, fastest-growing and best governed countries in Africa.
The penultimate chapter is arguably the most disturbing one, on female genital mutilation. Worldwide, 130 million women have suffered this procedure, with an ongoing 3 million per year in Africa alone. Since news broke about the scale of it in the UK, I have tried to fathom how any belief system could have got to this. The book is clear, the aim is to minimise sexual pleasure to reduce the likelihood of promiscuity. For me, it is a tangible measure of misogyny. We will know attitudes towards women have changed when this sort of activity stops.
The final chapter is a call to arms, ‘What you can do’. The book concludes with multiple examples of how groups and societies with more women function better. In encouraging all of us to get involved it references an interesting thought on happiness. Studies of happiness suggest that if you’re hit by a truck and end up a paraplegic or, alternatively, win the lottery, your happiness after about a year remains pretty much unchanged. You adapt to your new circumstances. The only way to move the dial is to ‘connect with something larger’ – a greater cause or humanitarian purpose, normally fulfilled by a religious belief system. We seem to be wired for altruism.